Author Topic: The essence of the facts  (Read 6552 times)

Offline toty5

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The essence of the facts
« on: December 13, 2017, 07:10:18 AM »
Muslims worship a God that is different from the one worshipped by Christians and Jews.
This might be due to the fact that Muslims often refer to God as "Allah".  This concept is false, since "Allah" is simply the Arabic word for the One true "God" Who created the universe and all humanity.  Let there be no doubt - Muslims worship the God of Noah, Abraham, Moses, David and Jesus.  However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God.  For example, Muslims - like Jews - reject the Christian beliefs of the Trinity and the Divine Incarnation.
This, however, does not mean that each of these three religions worships a different God - because, as we have already said, there is only One True God.  Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic. ” However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas.  Islam calls upon people to return to the one true God and to worship and obey Him alone.  Islam teaches that God should be approached without intermediaries.  That is because the merciful all-knowing God is completely in control of everything that exists and that He can bestow His grace and mercy on His creatures as He pleases; therefore no intercession, atonement or incarnation is necessary.



Arabic speaking people of all religions refer to God as "Allah".  For example, if you pick up an Arabic translation of the Christian Bible you will see the word "Allah" where "God" is used in English.  Therefore, Allah is not the god of only the Muslims, but the same God worshipped by all monotheistic faiths.  This idea that "Allah" is different from "God" is illogical since it is tantamount to saying that the French worship a different "god" because they use the word "Dieu", that Spaniards worship a different "god" because they say "Dios" or that the Hebrews worshipped a different "god" because they called Him "Yahweh"!
The Quran, which is the divine scripture of Muslims, was revealed in the Arabic language, so Muslims use the word "Allah" for "God", even when they are speaking other languages.  A more literal translation of "Allah" into English might be "the one- and-only God" or "the one true God".

It should be clearly understood that what Islam is primarily concerned with is correcting humankind's concept of Almighty God.  What people are ultimately going to be held accountable for at the end of Day of Judgment is not whether they preferred the word "Allah" or the word "God", but what their concept of Him is.  The true concept of God is clarified only within the message revealed by Him.  The last message sent by God, or Allah, is the Quran.

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The essence of the facts
« on: December 13, 2017, 07:10:18 AM »

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Offline toty5

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Re: The essence of the facts
« Reply #1 on: December 27, 2017, 08:04:10 AM »
Christmas and 25th of December
Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran.  Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i. e.  (Jesus peace be upon him).


Jesus is commonly considered to have been born on the 25th of December.  However, it is common knowledge among Christian scholars that he was not born on this day.  It is well known that the first Christian churches held their festival in May, April, or January.  Scholars of the first two centuries AD even differ in which year he was born.  Some believing that he was born fully twenty years before the current accepted date.  So how was the 25th of December selected as the birthday of Jesus ?

Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 . . .  Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century. . . .  since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25.  In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred.  In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas". 

So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day.  The people of China also celebrate this day and close their shops.  Buddha is believed to have been born on this day.  The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .

The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis.  Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.

The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.

Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December.  His worshipers held him a yearly festival representing his death and resurrection, in midsummer.  The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .

The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.

The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible").  There was great rejoicing and all shops were closed.  There was 419 Scamon and public games.  Presents were exchanged, and the slaves were indulged in great liberties.  These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.

In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol.  ii, p.  383.

Christians opposed to Christmas

There are several Christian groups who are opposed to Christmas.  For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.

The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen. . . .  For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.  They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. "

In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.

The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy.  They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity.  Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation.  The name Christmas also alienated many Puritans. 


Christmas, after all, meant "the mass of Christ. " The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all.  The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth.  The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed.  The two customs had separate, though interconnected, histories.

As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church.  They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state.  To Puritans, Christmas was impure because it entered the Roman Church sometime in this period.  No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.
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Re: The essence of the facts
« Reply #2 on: January 10, 2018, 09:22:47 AM »
The Quran says that Allah is merciful and that He gives severe punishment.  So is He forgiving or is He vengeful?


The Quran mentions many times that God is the Most Merciful.  In fact, all except one of the 114 chapters of the Quran begin with Bismillaahi Aahmaani Arraheem, which means, "I begin with the name of God, the Entirely Merciful and the Especially Merciful".  These two descriptions of God are sometimes translated as "The Compassionate, the Merciful"; however in Arabic grammar, both names are an intensive form of the word "merciful".  Rahmaan means merciful to all creation, and justice is part of this mercy.  Raheem means merciful especially to the believers and forgiveness is part of this mercy.  A complimentary and comprehensive meaning is intended by the use of both of them together.  In addition, Allah speaks of His forgiveness throughout the Quran.  In fact, God's mercy and forgiveness have been mentioned together more than 70 times in the Quran.  Allah repeatedly reminds us saying “Tell My servants that I am indeed the Oft-forgiving, Most Merciful; And that My Penalty will be indeed the most grievous Penalty. ” (Quran 15:49-50)


Allah is just, and His justice necessitates that He reward those who obey and serve Him and punish those who disobey and rebel against Him.  If Allah did not punish the sinful, wicked and evil people who deserve to be punished, it would not be justice.  When punishment for wrongdoing is certain, it serves to deter potential offenders.  In contrast, if Allah forgave everyone and punished no one, there would be no reason for legislation, ethics or even morality. 


Life on earth would be chaotic and nothing short of anarchy.  True justice, with its true rewards and just penalties can only be found with Allah, and that is what He has promised in the Quran “We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. ” (Quran 21:47)
Allah forgives all those who repent and correct themselves at any stage in their lives, and He has invited all people to His abundant forgiveness and mercy:


Say: ‘O My slaves who have transgressed against their souls! Despair not of the mercy of Allah.  Indeed, Allah forgives all sins.  Indeed, it is He who is the Forgiving, the Merciful.  And return (in repentance) to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.  And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly, while you do not perceive.  (Quran 39:53-5)

Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.  "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.  "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'

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Re: The essence of the facts
« Reply #3 on: January 24, 2018, 08:46:36 AM »
How can you confirm the existence of life after death?
The Quran teaches that the present life is a trial in preparation for the next realm of our existence.   A day will come when the whole universe will be destroyed and recreated, and the dead will be resurrected to stand in judgment before Allah “One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;” (Quran 14:48)

The Day of Resurrection will be the beginning of another life, one that will be eternal.   It is then that every person will be fully compensated by Allah for his or her good and evil deeds. 
The explanation that the Quran gives about the necessity of life after death is exactly what the moral consciousness of man demands.   If there were no life after death, the very belief in Allah would become meaningless, or even if one believed in Him, it would then be an unjust and indifferent deity, having once created man and no longer being concerned with his fate.   Surely, Allah is just.   He will punish the tyrants, whose crimes are beyond count - having killed hundreds of innocent people, created great corruption in society, enslaved

numerous persons to serve their own whims, and so on.   Because one has a short life span in this world and since numerous individuals are affected by one's actions, adequate punishments and rewards are not possible in this life.   The Quran very emphatically states that the Day of Judgment will come and that Allah will decide the fate of each soul. 
Each and every human being longs for justice.   Even if one does not uphold it for others they want justice for themselves.   For example, tyrants and oppressors who are intoxicated by power and influence and inflict pain and suffering on others will object vehemently if any injustice is done to them.   The reason such people become insensitive to the suffering of others is that they feel that power and influence prevents others from doing injustice to them. 

Any person who has suffered injustice, irrespective of financial or social status, almost certainly wants its perpetrator to be punished.   Though a large number of criminals are punished, many of them get off lightly or even scot-free.   They may continue to lead pleasant, even luxurious lives and enjoy a peaceful existence.   Allah may not punish a criminal in this world but He will surely hold him accountable on the Day of Judgment and punish him

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Re: The essence of the facts
« Reply #4 on: February 07, 2018, 09:44:23 AM »
 The wrongdoer may receive part of the justice that is due to him in this world, but it will remain incomplete. 
The same is true of someone who deserves great reward and repayment - who has done much good, helped or taught many people, saved lives, suffered to uphold truth or patiently endured much hardship or injustice.   No earthly compensation is adequate for such relentless courage and effort.   These types of deeds can only be repaid in full in an eternal life where every individual affected by one's actions will testify for or against that person, and where one's innermost thoughts and intentions, known only to Allah, will be exposed and judged precisely and perfectly. 

Belief in the Hereafter is completely logical.   Allah has made certain things pleasing and desirable to us in this worldly life, such as justice, although it is usually unattainable.   Though a person may obtain a good portion of earthly pleasures and many of his objectives, one remains convinced that the world is unjust. 

Now, why would the Creator implant in us the love for something we may not experience? The answer is that this life is only one portion of our existence and the Hereafter is the necessary conclusion which balances everything out.   Whatever is missing here will be found there; and similarly, whatever is gained unlawfully here will result in deprivation there.   That is the perfect and absolute justice Allah has promised. 

Finally, Allah is able to create and re-create as He wills.   He creates whatever He wills, however He wills, whenever He wills.   Allah, the Exalted, says “even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.  ” (Quran 21:104)

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« Last Edit: February 07, 2018, 10:07:08 AM by toty5 »

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Re: The essence of the facts
« Reply #5 on: February 21, 2018, 08:40:09 AM »
Muhammad had religious discussions with Jews and Christians
The allegation that these Jews and Christians were its source is groundless, especially since the role of Prophet Muhammad was merely that of a teacher; he openly invited them to embrace Islam, pointing out how they had deviated from God's true teaching of monotheism.  Numerous Jews and Christians embraced Islam themselves upon hearing Muhammad’s message.

In addition, it was known that Muhammad was unlettered.  In His divine wisdom, Allah chose His final Messenger to be an unlettered man so no one would have the slightest justification to doubt him or accuse him of writing or copying the Quran.  Moreover, there was no Arabic version of the Bible in existence at the time of Prophet Muhammad.  The earliest Arabic version of the Old Testament is that of R.  Saadias Gaon of 900 CE - more than 250 years after the death of Muhammad .

We have mentioned that the Quran contains scientific miracles, and we presented a few facts stated within the book to evidence that it could not possibly have been known at that time by Muhammad or by any other person for that matter.  More and more recent scientific discoveries are being found to coincide with what is stated in the Quran, and this is irrefutable evidence that its source was none but the all-knowing God - Allah, the Almighty.

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Re: The essence of the facts
« Reply #6 on: March 07, 2018, 09:52:12 AM »
There are some similarities between the Quran and the Bible
But this is not sufficient grounds to accuse Muhammad of compiling or copying from the Bible.  The similarities between the two do not indicate that later prophets plagiarized from previous ones, but

merely point to a common source, who is the one true God, and to the continuation of the basic message of monotheism.
The coming of the unlettered Prophet was prophesized in the Bible: "And the book is delivered to him that is not learned. " (Isaiah 29:12)

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Re: The essence of the facts
« Reply #7 on: March 21, 2018, 09:26:09 AM »
 The Quran says nothing about Jesus
Jesus was among the prominent messengers who were mentioned in detail in the Quran.   In fact, there is a chapter in the Quran named Maryam (Mary) that speaks about Mary and her son Jesus.   Jesus is also mentioned in various other places throughout the Quran.   Here are some of the Quranic quotations regarding Mary and Jesus:


“Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.   She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.   She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.  " He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. 


She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed.  " So she conceived him, and she retired with him to a remote place.   And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.   "So eat and drink and cool (thine) eye. 


And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" At length she brought the (babe) to her people, carrying him (in her arms).   They said: "O Mary! truly an amazing thing hast thou brought! "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman

unchaste!" But she pointed to the babe.   They said: "How can we talk to one who is a child in the cradle?" He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; "(He) hath made me kind to my mother, and not overbearing or miserable; "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.   It is not befitting to (the majesty of) Allah that He should beget a son.   Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.   Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.  ” (Quran 19:16-36)
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Post Merge: March 28, 2018, 08:21:37 AM
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Re: The essence of the facts
« Reply #8 on: April 05, 2018, 08:50:41 AM »
Islam opposed to knowledge and science
Islam is not opposed to knowledge and science.  Knowledge is of two types: religious, which has to do with the understanding of the religious duties one is required to carry out, and temporal, which has to do with all that is needed to know with a view to living a comfortable and beneficial life.

A Muslim is required to acquire both types of knowledge.  In fact, Islam advocated attaining knowledge and education at a time when the whole world was engulfed in utter ignorance.  The first revelation the Prophet of Islam received from Allah was “Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created - Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not. ” (Quran 96:1-5)

These verses represent the first spark ever to dispel the darkness of ignorance and barbarianism in which the world had long been immersed.  And Allah reminded the Muslims of His immeasurable favour to humankind, saying: “It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error” (Quran 62:2)

The early generations of Muslims became, in a matter of years, a learned and refined nation in religious as well as worldly matters, after having remained in the darkness of ignorance for centuries.  Islam awakened in man the faculty of intellect and motivated him to serve Allah, the one true God.


Religious knowledge is essential, because, without it, one will not be able to perform his or her obligations in the prescribed manner.  The Prophet said,
“To whomever He intends benefit, Allah grants understanding of the religion. ”
Allah ordered the Prophet to pray to Him for advancement in knowledge "O my Lord! advance me in knowledge. ” (Quran 20:114)
Beneficial worldly knowledge is also necessary, and Muslims are encouraged to acquire it in order to benefit themselves and their fellow men.  When the early Muslims understood this fact, they surpassed other nations in development and productivity and carried the torch of knowledge for many centuries.


Islam made great advances in the fields of medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history, to mention but a few.  Many important new procedures such as the use of algebra, Arabic numerals, and the concept of the zero –which was vital to the advancement of mathematics-, were transmitted to medieval Europe from Muslim countries.  It was the Muslims who developed sophisticated instruments, including the astrolabe, the quadrant and good navigational maps which were to make possible the European voyages of discovery to the New World.
As T. W.  Wallbank and A.  Schrier put it:


“In medicine, mathematics, astronomy, chemistry and physics, Muslim achievements were particularly noteworthy.  Well-equipped hospitals, usually associated with medical schools, were located in the principal cities.  At a time when superstition still hampered the practice of medicine in western countries, Muslim physicians were diagnosing diseases, prescribing cures and performing advanced surgery. . .  Probably the greatest of all physicians was the 9th century figure, Al-Razi, known in the West as Rhazes.  He was the author of scores of scientific works, including a comprehensive medical encyclopaedia and a pioneering handbook on smallpox and measles.
A 10th century physician, Avicenna, (Ibn Sina) compiled a huge Cannon of Medicine which was considered the standard guide in European medical circles until the late 17th century. . .  Important advances were made in algebra, analytical geometry and plane spherical trigonometry. ”

The Quran itself is a book of guidance and it contains some amazing scientific facts.  They are amazing because although they were revealed to Prophet Muhammad over 14 centuries ago, they were not really understood by man until scientists "discovered" them in very recent times.  Although not meant to be a book of scientific facts as such, the Quran mentions certain realities that would only be recognized and appreciated through technological advancements in later centuries - further undeniable evidence and proof that it was not the work of Muhammad or of any person, but divine revelation from God.

"Ask the Sheikh" by Musa cerantonio ( Replacing Perfection . . .

https://www. youtube. com/watch?v=KNCiWr7NUR

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Re: The essence of the facts
« Reply #9 on: April 17, 2018, 10:54:48 PM »
The Quran says that only Allah knows what is in the womb
Does this not contradict medical science? To answer this we should look at the verses that relate to this matter “and He Who knows what is in the wombs.  Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die” (Quran 31:34)


“Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed.  Every single thing is before His sight, in (due) proportion. ” (Quran 13:Cool
If one reads the Arabic text of this verse, they will find that there is no Arabic word that corresponds to the English word 'sex' or 'gender'.  The Quran mentions only the knowledge of “what” is in the womb.  Many have misunderstood this to mean the sex of the child in the womb, which is incorrect.

Today, science has indeed advanced, and we can easily determine the sex of the child in the womb of a pregnant mother using ultrasound scanning.  Therefore, the above verse refers to every aspect of the fetus' present and future existence.  What will be the child’s nature? Will the child be a blessing or a curse to the parents? What will happen to him or her throughout life? Will he or she do good or evil? How long will he or she live? Will he or she end up in Paradise or in Hell? Allah alone knows all of this. . .  no scientist in the world, no matter how advanced the technology, will ever be able to determine these things about a child in the mother’s womb.


Do Quran Says No one knows What is in the Womb of the . . .

https://www. youtube. com/watch?v=F6bMyDR_Ndg

لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www. youtube. com/watch?v=7pdITBKqhs4

Ask the Sheikh" by Musa cerantonio ( Not Being Isolating . . .
https://www. youtube. com/watch?v=CpQkyih3fBA

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Re: The essence of the facts
« Reply #10 on: May 02, 2018, 07:26:36 AM »
qibla change in islam


There are more than 1.   5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca.     The Islamic term for this direction is qibla.     When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba.     The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.   

“For every nation there is a direction to which they face (in their prayers).     So hasten towards all that is good.     Wheresoever you may be, God will bring you together (on the Day of Resurrection).     Truly, God is Able to do all things.     And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord.     And God is not unaware of what you do.   ” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point.     Muslims worship One God, the Most Merciful, and the Most Wise.     God decreed that when Muslims pray they all face one direction.     It is a sign of unity that encapsulates the unity embedded in the religion of Islam.   

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection.     The prayer connects the believers to God and the qibla connects the believers to one another.     It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.   

The qibla was not always oriented towards Mecca.     The first Muslims prayed towards the al Aqsa Mosque in Jerusalem.     Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba.     According to accounts by Prophet Muhammad's companions, the change happened very suddenly.     During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".   

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you.     And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.   e.    disobey the Messenger).     Indeed, it was great (heavy) except for those whom God guided.     And God would never make your prayers to be lost (i.   e.    your prayers offered towards Jerusalem).     Truly, God is full of kindness, the Most Merciful towards humankind.   ”

“Verily!  We have seen the turning of your (Muhammad) face towards the heaven.     Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca).     And wheresoever you people are, turn your faces (in prayer) in that direction.   .   .   ” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship.     It establishes a common sense or purpose.   

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface.     There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla.     There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.   

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer.     Prophet Muhammad said, “What is between the east and the west is qibla”.   [1]  Nowadays it is easy to locate the qibla.     It is a simple matter to look at a map and draw a line between your location and the city of Mecca.     Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.   

Islam is a religion of unity.     Muslims are united by their belief in One God.     They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship.     The qibla is not only about degrees of latitude or longitude it is about unity.     It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.   

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

https://www.   youtube.   com/watch?v=TfeSLuLMeAo



Post Merge: June 20, 2018, 10:14:11 AM
14.   Human beings are created from dust and it also mentions that they are created from sperm.   Isn't this contradictory?
“We made from water every living thing.  ” (Quran 21:30) And He said “O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and

partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much)” (Quran 22:5)


“Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!” (Quran 37:11)
In the preceding verses, Allah has mentioned various stages of human creation.   The creation of man according to the Quran was first from water and dust, which when combined became clay.   This refers to the creation of humanity's first ancestor, Adam.   Then Allah decreed that his descendants would reproduce after that according to the same natural law that is applied to many other living beings. 


Sometimes the Quran refers to semen as "water", meaning fluid.   So when Allah says in the Quran that He created every living thing from water, it can indicate that everything in creation; humans, animals and plants have all been created from water and depend upon water for their continued existence.   But a similar verse: And Allah has created every creature from water.  10 can also mean that human beings and animals are created from their fathers' semen or sperm.   This is confirmed by other verses, such as: Did We not create you from a liquid disdained?
As for scientific evidence, research has confirmed that the body of man, like that of other living beings, is made up predominantly of water, and that the elements of the human body are exactly the same as those found in the earth’s soil in greater or smaller quantities. 
Are Humans Made by Dust or Sperm,Answer with Help of .  .  . 

https://www.  youtube.  com/watch?v=9Fw0LS1MnfE

Qur'an & Bible In The Light of Science - The Ultimat
e Dialogue


https://www.  youtube.  com/watch?v=eezncqgZJrY

Post Merge: June 27, 2018, 07:46:41 AM
15.  Islam oppress women
In answering this question, we must differentiate between the teachings of Islam and the practice of some Muslims.  Although some Muslim cultures oppress women, it often reflects local customs that are inconsistent, if not contrary to Islamic teachings.  Islam expects its adherents to uphold the rights of women, to protect their social status and prevent their degradation in every way.  Islam further holds that women are equal to men in their origin, their humanity, their honor and their accountability before God.


Today, Western societies have actually demoted women to sex objects.  The United States of America is one of the leading advocates of the so-called “women’s liberation” movement.  Ironically, it also has one of the highest rates of sexual assault and rape in the world.  According to an FBI report, in the year 1990, an average of 1756 rapes were committed in the US every single day.
The idea that Islam treats women as second class citizens worth half a man is nothing but a myth.  Islam elevated the status of women over 1,400 years ago by declaring them the sisters of men, giving them the right to education to the highest level, the right to choose a husband, the right to end an unhappy marriage, the right to inheritance, in general, the rights of a full citizen of the state.  Not only material and physical rights, but those of kindness and consideration are equally specified and significant in Islamic law.


Men and women are two equally important component parts of humanity, and the rights and responsibilities of both sexes are equitable and balanced in their totality.  Roles of men and women are complementary and collaborative.  Although their obligations might differ in certain areas of life in accordance with their basic physical and psychological differences, each is equally accountable for their particular responsibilities.  Ignoring these differences is surely unrealistic, but there is no reason to assume from them that one sex is either superior or inferior to the other in any way.
Under Islamic law, when a Muslim woman gets married she does not surrender her maiden name, but keeps her distinct identity.


In a Muslim marriage, the groom gives a dowry to the bride herself, and not to her father.  This becomes her own personal property to keep, invest or spend, and is not subject to the dictates of any of her male relatives.  The Quran places on men the responsibility of protecting and maintaining all of their female relatives.  It means, as well, that a man must provide for his wife and family even if she has money of her own.  She is not obligated to spend any of her money towards the maintenance of her family.  This relieves a woman of the need to earn a living, but she can work if she chooses to do so or if her circumstances warrant it.
The family, like any other organization, needs order and leadership.  The Quran states that the husband has a "degree" of authority over his wife, which means guardianship.  It is important to note, however, that guardianship is in no way a license to be a tyrant within the household.  Rather, it is a burden of responsibility for the husband to care completely for his wife and children.


أجمل رد على الإسلاموفوبيا Best answer to Islamophobia . . .

https://www. youtube. com/watch?v=l1ivAgab6nE
10 Celebrities Who Converted To Islam (2018) - YouTube
‪ف
https://www. youtube. com/watch?v=VBhdcM-rRz0
« Last Edit: June 27, 2018, 07:46:41 AM by toty5 »

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Re: The essence of the facts
« Reply #11 on: July 09, 2018, 10:43:18 AM »
16.   Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions.   Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each.   This is in order to maintain a proper balance in society.   When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society. 


In general, there are certain guidelines concerning Muslim women’s dress.   Their garments should not be tight or translucent as to reveal the shape of what is covered.   They must cover their entire bodies except the hands and face.   This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered.   Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments. 


Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation.   Both are instructed to look only at what is lawful for them to see and to guard their chastity.   Allah directs men first and then women in the Quran:



“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.   And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers'

sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.   And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.  ” (Quran 24:30-31)
The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection.   Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands. 


The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested.   And Allah is Oft-Forgiving, Most Merciful.  ” (Quran 33:59)
 الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khal .  .  . 

https://www.  youtube.  com/watch?v=92jumF7cXyw

 الحياة مثل ركوب قطار - الشيخ خالد ياسين (مترجم) Life Is Li .  .  . 

https://www.  youtube.  com/watch?v=W8X2uGHGfPc
« Last Edit: July 09, 2018, 10:44:32 AM by yasoooo »

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Re: The essence of the facts
« Reply #12 on: July 21, 2018, 07:22:34 AM »
المقطع الذي أسلم بسببه الغرب خالد ياسين مترجم عربي . . .

https://www. youtube. com/watch?v=7CTpi_p4EPM

دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N . . .

https://www. youtube. com/watch?v=txhtZGkesVI

علامات الأيام الأخيرة المُحاضر : عبد الرحيم غرين بالل . . .


https://www. youtube. com/watch?v=VkhPsmxXVzA

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Re: The essence of the facts
« Reply #13 on: July 27, 2018, 08:03:25 AM »
17.   Islam permit polygamy
Polygamy is a form of marriage wherein a person has more than one spouse.   Polygamy can be of two types.   The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man.   In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited. 


In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible.   According to these scriptures, there is no limit to how many women a man may marry.   Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well.   According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives.   The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it. 


The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews.   In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry.   It was only in recent centuries that the Church limited the number of wives to one. 
At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four.   Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives.   It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3)


It is not incumbent upon Muslims to practice polygyny.   In Islam, taking an additional wife is neither encouraged nor prohibited.   Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife. 
John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners.   In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license.  " He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally.   Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy.  " (John Esposito, Islam: The Straight Path)
There are certain circumstances which warrant the taking of another wife.   For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care.   Infant mortality rates among males are higher when compared to that of females.   During wars, there are usually more men killed than women.   Statistically, more men die due to accidents and diseases than women.   The average life span of females is also generally longer than that of males.   As a result at any given time in practically any given place, there is a shortage of men in comparison to women.   Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband. 



In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs.   Seldom is this practice scorned, despite the harms that stem from it.   At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women.   Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant. 

There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect.   Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions. 


المحاضرة بعنوان معنى كلمة الإسلام المحاضر : الداعية عبدالرح . . .

https://www. youtube. com/watch?v=Py_usV2AqFQ
دعوة غير المسلمين إلى الإسلام، بلسان عربي، للداع . . .

https://www. youtube. com/watch?v=WHfZ_h--OOQ
« Last Edit: July 27, 2018, 08:09:08 AM by yasoooo »

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Re: The essence of the facts
« Reply #14 on: August 01, 2018, 08:37:55 AM »
18.  A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
Islam teaches that Allah has created men and women as equals, but not as identical beings.  They are different, physically, biologically and physiologically and each have different capabilities.  Their roles and responsibilities are therefore different but they complement one another.
Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry.  However, the following few points could be part of the reason behind its prohibition by God:
a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
b) In general, men are polygamous by nature while women are not.
c) Islam assigns great importance to the recognition of parents, both the mother and father.  When a man has more than one wife, the parents of children born in such marriages can easily be identified.  But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests.  Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.

Ahmed Deedat Answer - Why do you claim Islam to be the true religion?
https://www. youtube. com/watch?v=uXZ9tXTa00Y
Dr. Zakir Naik- Russian girl strong argument ends up in accepting Islam.
https://www. youtube. com/watch?v=8Ac97y32JdU

Dr Zakir Naik Urdu Speech And Challenging Question Answers 16 April 2017

https://www. youtube. com/watch?v=Zg4s9UGBXBQ

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Re: The essence of the facts
« Reply #15 on: August 08, 2018, 09:10:27 AM »


19.  Islam impose harsh punishments for sex outside marriage
Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime.  The nature of the punishment depends on the seriousness of the crime in question.  Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment.  The basic problem here is the different standards by which the severity of the crime is measured.


Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built.  Illicit relationships destabilize the family and bring about the breakdown of the system.  Family breakdown imperils the physical and mental health of future

generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution.  Therefore, it is imperative that all measures must be taken to protect the family.  That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation.  These punishments are the same for men and women alike.


There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole.  There are essential conditions for the application of prescribed punishments in Islam:
First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification.  Prophet Muhammad said:
“O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him. ”

A man may legally take as many as four wives as long as he treats each of them equitably and justly.  In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage.


Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times.  Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah.


Third, only a legitimate Islamic government has the right to implement these punishments.  Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens.  It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court gain the authority to judge a case according to its provisions.


And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law.  Conviction is subject to strict conditions, which are most difficult to fulfill.  This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents. 

Ahmed Deedat and Samuel Green
https://www. youtube. com/watch?v=nJzBg955fvI

Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?
https://www. youtube. com/watch?v=Td5eixsYcyc

Did you Read bible Properly. . ?

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Re: The essence of the facts
« Reply #15 on: August 08, 2018, 09:10:27 AM »

 

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